I’ve heard this one before. As Thom Bell puts it near the end of John A. Jackson’s A House on Fire: the Rise and Fall of Philadelphia Soul (2004): “Just like the Motown sound, the Memphis sound, just like anybody’s sound, anywhere, it starts from nothing, it becomes something, it gets big, it lasts for a while, it fades, and it goes away.” Or, from another, no less stereotypical angle: there’s the struggle to get a foothold in the industry, the breakthrough, the commercial and artistic peak, the internal discord (always about who is and isn’t getting paid or receiving recognition or given space to develop), the defections, the commercial and artistic decline, and the lawyers.
Jackson provides context because he must, writing about black boys, Kenny Gamble, Leon Huff, and Bell, who grew up to be the architects of Philly Soul, after establishing themselves in a racist system during one of the most turbulent periods of US history. Only it’s rather potted. What’s more, as the writer explains in the introduction, Gamble and Huff didn’t participate (and felt the need to give him a hard time merely for asking them to). Still, plenty of session musicians, singers, songwriters, engineers, and producers do speak to him but he doesn’t fully flesh them out. Nor are there many noteworthy scenes or anecdotes. …Nor is it loaded with insightful critical assessments. …Nor is it animated by the sublime music he describes. The primary value of the book is information. While it fails to distinguish itself on several levels within a familiar arc, by the end, the reader should at least have a rough outline of what happened and the times in which it happened, background on essential contributors unknown to the majority of listeners, some fun and not-so-fun facts, and a map to obscure albums and artists.
Gamble visits a girl’s house and
notices her brother, a fellow high school student, playing the piano, and turns
his attention to him. This is the first meeting between Gamble, who sang but
never learned to play an instrument, and Bell, who would learn to play an
additional eighteen instruments. Later, the gregarious Gamble would pair up
with the taciturn Leon Huff, who played a real nice piano too, though he wasn’t
formally trained. They gained wider exposure in the late 60s with a few hits:
“Expressway to Your Heart” (inspired by the recent construction of an
expressway in Center City), “Cowboys to Girls,” a Jerry Butler song that isn’t
among my favorites (try “Never Gonna Give You Up” instead). But, separately, Thom
Bell was the mastermind behind the Delfonics, from forming the group to
co-writing songs to playing nearly every instrument on the debut hit, “La-La
Means I Love You,” to writing every musical note (no improv allowed) on top of
producing. Then, after three albums, feeling as though he didn’t have any more
ground to cover with them, and tiptoeing away from the drama and upheaval
within the group, he became the mastermind of the Stylistics, from
advising lead singer Russell Thompkins, Jr. on how to use his voice to starting
them off, alongside his new writing partner, Linda Creed, with their own sterling
hits such as “Stop, Look, Listen (To Your Heart)” and “You Are Everything.” As
I began to wonder how Gamble and Huff would compete with that, the O’Jays blow
up with “Back Stabbers” and “Love Train.” Then Harold Melvin and the Blue Notes
do too, with such songs as “If You Don’t Know Me By Now” and “The Love I Lost.”
And back-and-forth through the 70s.
A side note: Up to now I’ve kept my
distance from Harold Melvin and the Blue Notes because I was always confused by
them. Fans at the time were too, greeting Teddy Pendergrass, the group’s lead
singer, as “Harold.” (A shortlived solution once it began to irritate him:
Harold Melvin and the Blue Notes featuring Teddy Pendergrass. As this episode
hints, soon it would just be: Teddy Pendergrass.) I owe this book for
re-introducing me to them. “The Love I
Lost,” one of the first disco singles, as melancholy as it is joyous, perfected
the genre earlier than I thought, almost on arrival. For an indelible image of radiant
youth and vitality, check out Teddy Pendergrass and the Blue Notes on Soul
Train singing (that is, lip-syncing to) this very song before a rapturous crowd.
In the early 60s, Gamble and Bell
were barred from entering the building where the Cameo-Parkway label was
headquartered. With the hits stacking up, they, along with Huff, had the dough
to form a real estate business and bought the building. A sweet measure of
success. However, delving further into the politics of the music makers,
particularly Gamble’s, mostly doesn’t enhance the listening experience. He and
Huff co-wrote a pro-Vietnam War song. Once, he found room on a Billy Paul
record to insert an anti-abortion message. (Women artists were hardly ever
prominent in the label’s heyday.) At
around the time of the book’s publication, he’s publicly questioning the value
of integration. Elsewhere, Jackson offers this shoddy defense against the black
critics of Gamble’s appearance at the RNC in 2000: “But what these critics fail
to recognize is that, first and foremost, Kenny Gamble is a capitalist. ‘I
support people, not [political] parties,’ said Gamble, a registered
Independent, in 2003. ‘It’s all business to me.’” This is where the writer ends
his argument: ignoring or missing the contradiction, totally credulous and
assuming everyone should rest assured now. As though a capitalist doesn’t have
politics (admitted or not). And this, after reporting on the number of
people who left Philadelphia International Records feeling exploited for their work.
Racial barriers to entry aside, Gamble and Huff largely recreated the unsavory
conditions under which they apprenticed. Luckily the book rewards the reader
with a scene that hilariously encapsulates the harmless figure, who operates above
(or beneath) the fray, better than I can:
At one of CBS’s annual
conventions, Harry Coombs handed Alexenburg a preview cassette of the O’Jay’s
“For the Love of Money.” The Epic Records president stood up in front of the
entire CBS Sales and Promotion department and introduced the song as the next
release from Philadelphia International. Alexenburg then reminded the crowd
that Gamble and Huff’s company ‘has made you people nothing but’—at which point
he sang the lyric, ‘money, money, money.’ The audience of over a thousand CBS
people stood and cheered.
Once
more what would be too heavyhanded for satire turns out to be reality.
So,
like many other cases, the Philly Sound, when examined more closely, isn’t a pure
sound. Without fair dealing, flexibility, and talent cultivation, the label
eventually hemorrhaged key personnel. Some even sued. Not only was it a stain
on the label’s legacy, as the 70s turned into the 80s, it ultimately harmed
future productions.
Although there was always filler. Sometimes this resulted in tracks
such as the Stylistics’s “Country Living,” which I can see as montage music in an abysmal farm comedy. But sometimes it resulted in music to start the day to,
such as Lou Rawls’s lightly funky version of “Pure Imagination.” A Soul Willy
Wonka. A Philly Wonka.